By Kerry Walters
Provides a accomplished assessment of 10 significant slave revolts and examines how these uprisings and conspiracies impacted slaveholding colonies and states from 1663 to 1861.
- Offers an summary of yankee slave revolts and conspiracies to revolt
- Explores the context of continual worry of rebellion in slaveholding colonies and states in North the USA from 1663 to 1861
- Offers money owed gleaned from basic assets concerning slave leaders and their lieutenants, and of the pains that condemned them
- Describes the weather of worry within which slaveholding whites lived, in addition to some of the social practices and felony statutes they enacted to reduce the chance of slave revolt
- Includes a story, basic fabrics, biographics, a chronology, and an annotated bibliography―all of so one can be beneficial to scholars writing papers at the topic
Read Online or Download American Slave Revolts and Conspiracies: A Reference Guide PDF
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Additional resources for American Slave Revolts and Conspiracies: A Reference Guide
A Letter from South Carolina,” Boston Gazette. 18. “Account of the Negroe Insurrection,” in Smith, 15. 19. “Deserting Stono,” in Smith, 19. 20. Quoted in Wood, 321. 21. “Lieutenant Governor Bull’s Eyewitness Account,” in Smith, 16. 22. “Report of the Committee,” in Smith, 29. 23. Alexander Hewatt, An Historical Account of the Rise and Progress of the Colonies of South Carolina and Georgia (1779), in Smith, 33. 24. Hoffer, 136. 25. Quoted in Wood, 321. 26. “An Act for the Better Ordering of Negroes and Other Slaves in This Province” (May 1740), in Smith, 27.
But the psychic weathering induced by chronic anxiety cried out for relief, and self-deception offered at least some. The fantastic belief that slaves were contented, born from the strain of living with the fear of slave uprising, was one paradox of the slaveholding South. Another paradox was the South’s attitude toward publicizing slave rebellions and conspiracies to revolt. On the one hand, advertising the successful quelling of a planned or actual uprising both bolstered the conﬁdence of whites and deterred future attempts on the part of slaves (or at least such was the hope).
In the eyes of city ofﬁcials, both burglaries and arsons likely led back to disreputable dramshops, where the dregs of white society socialized with free and enslaved blacks. One of these taverns, located on Crown Street on the Hudson River dock and owned by John Hughson, came under particular scrutiny. Hughson’s establishment was a regular hangout for a criminal gang of slaves known by some as the Geneva Club and by others as the Long Bridge Boys. The leaders were Caesar Varick, who sometimes used the name John Gwin, and his lieutenants Cuffee Philipse, the same man later involved in the warehouse ﬁre, and Prince Auboyneau.
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