Download A Nation Rising: Hawaiian Movements for Life, Land, and by Noelani Goodyear-Ka′opua (ed.), Ikaika Hussey (ed.), Erin PDF

By Noelani Goodyear-Ka′opua (ed.), Ikaika Hussey (ed.), Erin Kahunawaika′ala Wright (ed.)

A state Rising chronicles the political struggles and grassroots tasks jointly often called the Hawaiian sovereignty flow. students, group organizers, reporters, and filmmakers give a contribution essays that discover local Hawaiian resistance and resurgence from the Nineteen Seventies to the early 2010s. photos and vignettes approximately specific activists additional deliver Hawaiian social hobbies to lifestyles. The tales and analyses of efforts to guard land and normal assets, face up to neighborhood dispossession, and increase claims for sovereignty and self-determination exhibit the varied ambitions and techniques, in addition to the inevitable tensions, of the broad-tent sovereignty move. the gathering explores the Hawaiian political ethic of ea, which either contains and exceeds dominant notions of state-based sovereignty. A country Rising increases matters that resonate a long way past the Hawaiian archipelago, matters similar to Indigenous cultural revitalization, environmental justice, and demilitarization.

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Additional resources for A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty

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The deal was completed in April 2012, when Governor Neil Abercrombie approved the conveyance of ten parcels in Kaka‘ako (just outside downtown Honolulu) to oha. 28. Trask, From a Native Daughter. 29. Nā Maka o ka ʻĀina, Hui Naʻauao; Vance, Hui Naʻauao; Hawaii Sovereignty Advisory Council, Preliminary Report of the Sovereignty Advisory Council. 30. Nā Maka o ka ʻĀina, Hui Naʻauao; Nā Maka o ka ʻĀina, The Tribunal; Nā Maka o ka ʻĀina, Act of War; Osorio, Dismembering Lāhui; Trask, From a Native Daughter; Kameʻeleihiwa, Native Land and Foreign Desires; Silva, Aloha Betrayed; Young, Rethinking the Native Hawaiian Past; Dudley and Agard, A Call for Hawaiian Sovereignty; American Friends Service Committee, He Alo ā He Alo.

S. Navy, it did so only after tremendous time, energy, consultation, and prayer had been put toward building the land-based, Indigenous governance structure of the ‘ohana. Thus we see how ea is distinct from Western iterations of sovereignty specifically because of the continuous renewal of land-based, familial relationships requiring mutual care. Expanding upon genealogical relationships between Kanaka Maoli and land, Noʻeau Peralto’s portrait of Mauna a Wākea (more commonly known as Mauna Kea) grounds current controversies over construction on the highest peak in the Hawaiian archipelago.

When ʻĪlioʻulaokalani held its first vigil at the capitol building in 1997, hundreds of trained dancers and chanters used their cultural skills as forms of political critique and opposition. Thousands more learned and voiced a small repertoire of basic oli (Hawaiian chants) as part of the Kū i ka Pono marches through downtown Honolulu that Kaʻiama describes. Comparing the early 1970s antieviction struggles, as at Kalama Valley, to the early twenty-first-century mobilizations of Hawaiian communities, one notices a growing sophistication in Hawaiian cultural-political expressions.

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