By Mark Dubis
In his research of the Greek textual content of one Peter, Mark Dubis presents scholars with an obtainable advisor via essentially the most tricky syntactic demanding situations of the Greek language. Introducing readers to the newest advancements in grammatical and linguistic scholarship, Dubis contains an summary of Greek observe order and the development of heart voice. In doing so, Dubis is helping scholars internalize the conventions of the Greek language whereas crafting in scholars a maturing urge for food for destiny learn.
Read or Download 1 Peter: A Handbook on the Greek Text (Baylor Handbook on the Greek New Testament) PDF
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Extra resources for 1 Peter: A Handbook on the Greek Text (Baylor Handbook on the Greek New Testament)
Temporal. Ἰησοῦ. If God is the implied agent of the revealing of Jesus, then this is an objective genitive. If we should understand that Jesus reveals himself, it is a subjective genitive. The similar phrase in 4:13 can only be objective, which argues for the same understanding here. 1 Peter 1:7-8 15 Χριστοῦ. On this term, see 1:1 on Ἰησοῦ Χριστοῦ. 1:8 ὃν οὐκ ἰδόντες ἀγαπᾶτε, εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ ὃν. Accusative direct object of ἀγαπᾶτε.
Pres act ind 2nd pl ἀγαπάω. Some take this verb as an imperative, although most agree that it is not until verse 13 that we encounter 1 Peter’s first imperatival form (see Martin 1992b and the following comments on ἀγαλλιᾶσθε). εἰς ὃν. The preposition εἰς introduces the object of the main verb ἀγαλλιᾶσθε (so Achtemeier 1996, 103). ἄρτι. This adverb modifies the following participle ὁρῶντες. Fronted as a temporal frame. ὁρῶντες. Pres act ptc masc nom pl ὁράω (concessive, modifying ἀγαλλιᾶσθε).
Temporal adverb functioning as a temporal frame. Adverbs are sometimes, as here, derived from adjectives in their accusative neuter form (see Wallace, 293). ἄρτι. Temporal adverb functioning as a second temporal frame. The “now” of the recipients’ suffering provides an antithesis to the “last time” of verse 5 (not to future rejoicing, as Martin 1992b, 309, argues). εἰ δέον [ἐστὶν]. The footnotes in the NET suggest that ἐστὶν is not original and that an implied optative form of εἰμί is to be sup- 1 Peter 1:6 11 plied here, resulting in a fourth class condition rather than a first class condition (see 3:14, 17).
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